Sexteto Habanero
Sexteto Habanero is one of the first and most important son ensembles â their recordings from the 1920s and 1930s are among the foundation documents of Cuban son, and their evolution into a septeto (with the addition of FĂ©lix ChapottĂn's trumpet) marks a key step in the genre's development.
About
Founded in Havana in 1920, Sexteto Habanero was part of the first wave of son groups to emerge from the Havana neighborhoods where the genre had been developing for decades after arriving from Oriente. The sexteto format â tres (Cuban guitar), guitar, double bass, bongĂł, claves, maracas, plus two or three vocalists who also played percussion â was the standard configuration for son ensembles of the era, and groups like Sexteto Habanero helped codify that instrumentation.
The son they played was elegant but rooted in the street. The structure â a verse section ( largo) followed by the call-and-response montuno"> montuno section â was already established, but Sexteto Habanero's recordings show the form in its mature 1920s state: clean tres playing, interlocked percussion, and the montuno"> montuno section's interplay between lead singer and coro that would remain the structural core of Cuban popular music for a century.
In 1927 trumpeter FĂ©lix ChapottĂn joined the group. This addition transformed them into what was effectively a septeto â a sexteto plus trumpet â and the addition of the trumpet to the son ensemble was a decisive development. The trumpet provided a melodic voice that could play harmonized riffs over the montuno"> montuno, engage in dialogue with the vocalist, and add harmonic richness to arrangements that had previously relied entirely on tres and guitar for melodic content. Sexteto Nacional (founded the same year) had already begun working with the septeto format; Sexteto Habanero's adoption of it confirmed it as the standard.
ChapottĂn himself went on to become one of the most important figures in Cuban music history â a trumpeter whose style, rooted in the son tradition but technically accomplished, influenced Cuban brass playing for generations. His time with Sexteto Habanero was an early chapter in a long career.
The group's recordings on the Victor and Columbia labels from the late 1920s and early 1930s are primary sources for understanding what Cuban son sounded like in its classic period â before the mambo"> mambo transformation of the 1940s, before the charanga adaptations, before the international commercialization of the genre. They are essential listening for anyone studying Cuban music history.
Key Recordings
- Early Victor recordings, late 1920s
- Columbia recordings, early 1930s
- Various recordings preserved on historical compilation albums
DanzĂłn was the first national dance of Cuba â the form that unified the island's popular music identity in the late 19th and early 20th century, and the ancestor of mambo"> mambo, cha-cha-chĂĄ, and ultimately timba"> timba.
Lees meer >Rumba is the most African-rooted of all Cuban music and dance forms â born in the streets, courtyards, and docks of Havana and matanzas"> Matanzas in the late 19th century, with no European instruments, no salon setting, and no pretense of European propriety.
Lees meer >Rumba is the most African-rooted of all Cuban music and dance forms â born in the streets, courtyards, and docks of Havana and matanzas"> Matanzas in the late 19th century, with no European instruments, no salon setting, and no pretense of European propriety.
Lees meer >Before son, before danzĂłn, before any of the named genres â there was NengĂłn and ChangĂŒĂ in the mountains and valleys of eastern Cuba (Oriente, especially GuantĂĄnamo province). These are the oldest surviving roots of Cuban popular music.
Lees meer >Mambo was Cuba's first global music explosion â the form that put Cuban rhythms on dance floors from New York to Tokyo in the late 1940s and 1950s, and the direct ancestor of the Latin big band sound.
Lees meer >The Casa de la Trova in santiago de cuba"> Santiago de Cuba is the spiritual home of Cuban traditional music â Son, Bolero, ChangĂŒĂ, and Trova. Founded in 1968 on Calle Heredia in the heart of Santiago's historic center, it has been the gathering place for the city's musicians for over half a century.
Lees meer >Cuban music is built on percussion. The extraordinary density and variety of Cuban rhythmic culture reflects the meeting of West and Central African drumming traditions with Spanish, Haitian, and creole musical practices over four centuries. The instruments below form the core percussive vocabulary heard across Son, Rumba, timba"> Timba, DanzĂłn, and their descendants.
Lees meer >
The bongo is a pair of small open-bottomed drums played with fingers and palms. It originated in eastern Cuba and became one of the defining percussion voices of son and timba"> timba.
Lees meer >
The tres is a Cuban guitar-like instrument with three pairs (courses) of strings. It is the defining melodic-rhythmic instrument of son cubano and its ancestor genres.
Lees meer >The Spanish guitar arrived in Cuba with the colonizers and became the seed of Cuban music, blending with African rhythms. From inspiring the tres to shaping son, conjuntos, and even modern timba"> timba, its influence runs through every note of Cubaâs musical history.
Lees meer >The piano is the harmonic and rhythmic heart of Cuban popular music. In timba"> timba, it is one of the most demanding and expressive instruments in the ensemble.
Lees meer >Timba, the explosive and rhythmically rich genre of Cuban dance music, transformed how the bass functions in popular music. In timba"> Timba, the bass is not just foundational â itâs fiery, funky, and free.
Lees meer >The trombone is the defining brass voice of timba"> timba. Where earlier Cuban popular music relied primarily on trumpets, timba"> timba shifted the brass weight toward trombones â giving the music a deeper, darker, more aggressive horn sound.
Lees meer >The trumpet has been central to Cuban popular music since the 1920s, when it became the lead melodic voice of the son septeto â the "seventh voice" that transformed the ensemble.
Lees meer >When son first hit Havana, the sexteto format (6 instruments, no brass) was the model: guitar, tres, bongĂł, claves, maracas, and bass. These groups were lighter, closer to the rural sound but polished for urban dance halls. Famous example: Sexteto Habanero.
Lees meer >
- Coro = the Choir, sings a repeating phrase.
- PregĂłn = the lead singer sings varying or improvised lines
Lees meer >The largo, canto, or verse, is where the lead vocalist sings the main lyrical content of the song.
In timba"> Timba, the canto often contains a narrative or thematic element and is supported by the rhythm section and background vocals.
Lees meer >The largo, canto, or verse, is where the lead vocalist sings the main lyrical content of the song.
In timba"> Timba, the canto often contains a narrative or thematic element and is supported by the rhythm section and background vocals.
Lees meer >Mambo
In Cuban music, especially in salsa and son,
the " mambo" section typically refers to a brassy, rhythmically intense instrumental break,
often featuring repetitive horn lines, call-and-response patterns, and building energy toward the climax of a song.
The Casa de la Trova in Santiago de Cuba is the spiritual home of Cuban traditional music â Son, Bolero, ChangĂŒĂ, and Trova. Founded in 1968 on Calle Heredia in the heart of Santiago's historic center, it has been the gathering place for the city's musicians for over half a century.
Lees meer >Mambo
In Cuban music, especially in salsa and son,
the "mambo" section typically refers to a brassy, rhythmically intense instrumental break,
often featuring repetitive horn lines, call-and-response patterns, and building energy toward the climax of a song.
Montuno
The cowbell
đïž 1. General Role of the Cowbell
đč 2. Montuno Section
The montuno is the call-and-response section near the end of a salsa or son tune, where everything opens up rhythmically.
- The cowbell pattern becomes steady and driving, often the âsalsa bellâ pattern:
(Hits on 1, the â&â of 2, 4, and the â&â of 4)
- The bongocero switches from hand drums to cowbell at this point.
- The cowbell keeps time over the clave and supports the montuno piano pattern, bass tumbao, and horn riffs.
So:
đ Cowbell = timekeeper
đč Piano = syncopation
đș Horns/voices = call & response
đ» 3. Marcha Abajo (Down Section)
- Literally âmarch downâ â this section is calmer, often before the montuno.
- The cowbell is not usually played here.
Instead, you mostly hear congas, bongos, and timbales on softer instruments like the cĂĄscara (timbale shell pattern).
- The rhythm is more subtle, leaving space for vocals or melodic content.
So:
In marcha abajo, the cowbell rests or plays lightly (if at all), and rhythmic emphasis is on cĂĄscara or bongĂł martillo.
đș 4. Marcha Arriba (Up Section)
- âMarch upâ â this means the groove intensifies.
- The cowbell comes in strong, providing the main pulse.
- The timbalero usually plays the large cowbell ( campana), while the bongocero might play the smaller bell for contrast.
- This section is about energy and drive â dance climax.
So:
In marcha arriba, the cowbell leads the rhythm section, locking in with the bass and clave to propel the music forward.
đ§ Summary Table
| Section |
Cowbell Player |
Function |
Typical Pattern |
Energy |
| Marcha abajo |
Usually silent or light (cĂĄscara instead) |
Keeps groove subtle |
CĂĄscara on timbales |
LowâMedium |
| Montuno |
Bongocero (small bell) |
Keeps steady timeline for montuno section |
Salsa bell pattern |
MediumâHigh |
| Marcha arriba |
Timbalero (big bell) |
Drives rhythm, peak energy |
Salsa bell (louder, heavier) |
High |
Would you like me to add rhythmic notation (in 2â3 and 3â2 clave alignment) for each sectionâs cowbell pattern? That can make it easier to visualize how it fits with the rest of the rhythm section.
The Casa de la Trova in Santiago de Cuba is the spiritual home of Cuban traditional music â Son, Bolero, ChangĂŒĂ, and Trova. Founded in 1968 on Calle Heredia in the heart of Santiago's historic center, it has been the gathering place for the city's musicians for over half a century.
Lees meer >
The bongo is a pair of small open-bottomed drums played with fingers and palms. It originated in eastern Cuba and became one of the defining percussion voices of son and timba"> timba.
Lees meer >
The bongo is a pair of small open-bottomed drums played with fingers and palms. It originated in eastern Cuba and became one of the defining percussion voices of son and timba"> timba.
Lees meer >Cuban timba"> Timba & Songo
How to Dance to the Campana (Cowbell)
In Cuban timba"> timba and songo, the campana (cowbell) is not just a rhythm â it is a communication system between the band and the dancers.
Lees meer >Cuban timba"> Timba & Songo
How to Dance to the Campana (Cowbell)
In Cuban timba"> timba and songo, the campana (cowbell) is not just a rhythm â it is a communication system between the band and the dancers.
Lees meer >
The clave is a fundamental rhythmic pattern and organizing principle in Cuban music. It serves as both a musical pattern and a guiding concept, deeply rooted in Afro-Cuban traditions.
Lees meer >The timbales (pailas criollas) are a pair of shallow, metal-shell drums mounted on a stand, played with wooden sticks. They are the rhythmic engine of charanga orchestras and play a critical role in timba.
Lees meer >The piano is the harmonic and rhythmic heart of Cuban popular music. In timba, it is one of the most demanding and expressive instruments in the ensemble.
Lees meer >The piano is the harmonic and rhythmic heart of Cuban popular music. In timba, it is one of the most demanding and expressive instruments in the ensemble.
Lees meer >Timba, the explosive and rhythmically rich genre of Cuban dance music, transformed how the bass functions in popular music. In Timba, the bass is not just foundational â itâs fiery, funky, and free.
Lees meer >The terms " marcha abajo" and " marcha arriba" describe different energy levels or sections within the montuno"> montuno.
Lees meer >The terms "marcha abajo" and " marcha arriba" describe different energy levels or sections within the montuno"> montuno.
Lees meer >Montuno
The cowbell
đïž 1. General Role of the Cowbell
đč 2. Montuno Section
The montuno is the call-and-response section near the end of a salsa or son tune, where everything opens up rhythmically.
- The cowbell pattern becomes steady and driving, often the âsalsa bellâ pattern:
(Hits on 1, the â&â of 2, 4, and the â&â of 4)
- The bongocero switches from hand drums to cowbell at this point.
- The cowbell keeps time over the clave and supports the montuno piano pattern, bass tumbao, and horn riffs.
So:
đ Cowbell = timekeeper
đč Piano = syncopation
đș Horns/voices = call & response
đ» 3. Marcha Abajo (Down Section)
- Literally âmarch downâ â this section is calmer, often before the montuno.
- The cowbell is not usually played here.
Instead, you mostly hear congas, bongos, and timbales on softer instruments like the cĂĄscara (timbale shell pattern).
- The rhythm is more subtle, leaving space for vocals or melodic content.
So:
In marcha abajo, the cowbell rests or plays lightly (if at all), and rhythmic emphasis is on cĂĄscara or bongĂł martillo.
đș 4. Marcha Arriba (Up Section)
- âMarch upâ â this means the groove intensifies.
- The cowbell comes in strong, providing the main pulse.
- The timbalero usually plays the large cowbell (campana), while the bongocero might play the smaller bell for contrast.
- This section is about energy and drive â dance climax.
So:
In marcha arriba, the cowbell leads the rhythm section, locking in with the bass and clave to propel the music forward.
đ§ Summary Table
| Section |
Cowbell Player |
Function |
Typical Pattern |
Energy |
| Marcha abajo |
Usually silent or light (cĂĄscara instead) |
Keeps groove subtle |
CĂĄscara on timbales |
LowâMedium |
| Montuno |
Bongocero (small bell) |
Keeps steady timeline for montuno section |
Salsa bell pattern |
MediumâHigh |
| Marcha arriba |
Timbalero (big bell) |
Drives rhythm, peak energy |
Salsa bell (louder, heavier) |
High |
Would you like me to add rhythmic notation (in 2â3 and 3â2 clave alignment) for each sectionâs cowbell pattern? That can make it easier to visualize how it fits with the rest of the rhythm section.